What Does Numbers 33:18 Mean in the King James?
And they departed from Hazeroth, and pitched in Rithmah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A camp is a real place to arrive, yet the paired verbs keep arrival inside a journey still moving.
THE MEANING
Your movement includes both leaving and a real place to settle. Hazeroth (חֲצֵרוֹת, ḥăṣērōt, “enclosures”) names the place left; Rithmah (רִתְמָה, ritmāh, “place of broom shrubs”) names the new station by its landscape. Arrival can be temporary without being unreal.
THE ROOT
וַיִּסְעוּ
wayyisʿû
GROWS FROM
נסע
Pull up, break camp, set out; journey.
“Departed” can sound like a bare change of location, but נסע carries the sense of pulling up stakes to set out. Its noun מַסָּע (massāʿ, “journey” or “stage”) names a route as a chain of departures, so this stop belongs to a longer movement.
ALSO GROWS
nāsaʿ: The verb for setting out on a journey.
נָסַע
It names the movement that begins when the people leave their camp.
massāʿ: A journey or one stage of a journey.
מַסָּע
It shows that a departure can be understood as one leg in a larger route.
וַיַּחֲנוּ
wayyaḥănû
GROWS FROM
חנה
Camp or encamp; settle temporarily.
“pitched” in this verse is wayyaḥănû. חנה makes this stop an encampment, not a permanent settlement. מַחֲנֶה (maḥaneh, “camp” or “host”) can name both the place where people gather and the gathered company, so the stop holds a people together while the route pauses.
ALSO GROWS
maḥaneh: An encampment or the company gathered there.
מַחֲנֶה
The place of rest and the people gathered there belong to the same word family.
ḥōneh: A person or group encamped.
חֹנֶה
It keeps the act of pitching a camp connected to those who occupy it.
רִתְמָה
ritmāh
GROWS FROM
רתם
Associated with רֹתֶם, the broom shrub; a more basic verbal derivation is uncertain.
“Rithmah” in this verse is ritmāh. The place-name is tied to רֹתֶם (rōthem, “broom shrub,” rendered “juniper” in the KJV). The name preserves a feature of the terrain: this station is identified through the plant that grows there.
ALSO GROWS
rōthem: A desert shrub, rendered “juniper” in the KJV.
רֹתֶם
This plant name is the likely source of the place-name.
ritmāh: The station named for the broom shrub.
רִתְמָה
It makes the itinerary’s destination a landscape, not just a point on a map.
THE PATTERN
A journey unfolds through actual stopping places: leaving one station and dwelling temporarily at another are paired movements.
And the children of Israel removed from Rameses, and pitched in Succoth.And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:THE THREAD
And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:The Hebrew verb behind “went onward” shares the root נסע (n-s-ʿ, “set out or journey”) with “departed” here. The shared root connects this stop in the route to the repeated act of setting out on the next stage.
This reading is from Selah Verse.
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