What Does Proverbs 14:29 Mean in the King James?
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew sets “long of nostrils” beside “short of breath,” making wisdom a matter of how much room there is before anger erupts.
THE MEANING
Understanding gives a response room to form before anger takes over. When breath is short, folly rises; the verse links temper to whether that inner space is lengthened or compressed.
WHAT THIS UNDOES
A quick flare does not prove clear judgment; here, shortness of breath lifts folly.
THE ROOT
קְצַר רוּחַ
qetsar ruach
GROWS FROM
קצר
q-ṣ-r
To be short or cut short.
“hasty of spirit” in this verse is qetsar ruach. The phrase is literally “short of breath”: קְצַר (qetsar, short) describes רוּחַ (ruach, breath). The verse pictures folly rising with compressed breath, giving “hasty” a bodily dimension alongside its sense of speed.
ALSO GROWS
qatsar: To be or become short.
קָצַר
This is the root behind “hasty”: the verse frames haste as shortness, not simply quick movement.
qotser ruach: Shortness of breath; impatience.
קֹצֶר רוּחַ
This related phrase makes the verse’s image of compressed breath concrete.
אֶרֶךְ אַפַּיִם
ʾerekh appayim
GROWS FROM
ארך
ʾ-r-k
To be long or extended.
אֶרֶךְ אַפַּיִם (ʾerekh appayim, long of nostrils) is the Hebrew phrase behind “slow to wrath”; אַפַּיִם (appayim) means nostrils. Set beside shortness of breath, the phrase makes patience an extended span before anger breaks out.
ALSO GROWS
ʾārēkh: Long or prolonged.
אָרֵךְ
This form carries the length in “slow to flare”: anger’s arrival is held at a distance.
ʾōrekh: Length or duration.
אֹרֶךְ
The shared root gives the verse a contrast of duration: a longer interval leaves room for understanding.
תְּבוּנָה
tevunah
GROWS FROM
בין
b-y-n
To discern or distinguish.
תְּבוּנָה (tevunah, understanding) comes from a root of discernment. Its greatness here is not mere information: it is the capacity to perceive what is happening before folly is raised.
ALSO GROWS
binah: Insight or discernment.
בִּינָה
This related noun emphasizes seeing clearly, the quality contrasted with a breath shortened by haste.
navon: Perceptive or discerning.
נָבוֹן
This related form points to the ability to distinguish a response from an impulse.
THE PATTERN
Understanding lengthens the interval around anger, while haste shortens it and raises folly.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:THE THREAD
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,Proverbs’ “slow to wrath” uses אֶרֶךְ אַפַּיִם (ʾerekh appayim, long of nostrils), the same Hebrew phrase rendered “longsuffering” here. Both verses picture a lengthened span before anger breaks out.
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