What Does Proverbs 14:29 Mean?

The one slow to flare has great discernment, but the one short of breath lifts up folly.
Proverbs 14:29 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

Hebrew sets “long of nostrils” beside “short of breath,” making wisdom a matter of how much room there is before anger erupts.

Understanding gives a response room to form before anger takes over. When breath is short, folly rises; the verse links temper to whether that inner space is lengthened or compressed.

WHAT THIS UNDOES

A quick flare does not prove clear judgment; here, shortness of breath lifts folly.

קְצַר רוּחַ

qetsar ruach

GROWS FROM

קצר

q-ṣ-r

To be short or cut short.

The phrase is literally “short of breath”: ⁨קְצַר⁩ (qetsar, short) describes ⁨רוּחַ⁩ (ruach, breath). The verse pictures folly rising with compressed breath, giving “hasty” a bodily dimension alongside its sense of speed.

ALSO GROWS

qatsar: To be or become short.

קָצַר

This is the root behind “hasty”: the verse frames haste as shortness, not simply quick movement.

qotser ruach: Shortness of breath; impatience.

קֹצֶר רוּחַ

This related phrase makes the verse’s image of compressed breath concrete.

אֶרֶךְ אַפַּיִם

ʾerekh appayim

GROWS FROM

ארך

ʾ-r-k

To be long or extended.

“slow to flare” in this verse is ʾerekh appayim. ⁨אֶרֶךְ אַפַּיִם⁩ (ʾerekh appayim, long of nostrils) is the Hebrew phrase behind “slow to wrath”; ⁨אַפַּיִם⁩ (appayim) means nostrils. Set beside shortness of breath, the phrase makes patience an extended span before anger breaks out.

ALSO GROWS

ʾārēkh: Long or prolonged.

אָרֵךְ

This form carries the length in “slow to flare”: anger’s arrival is held at a distance.

ʾōrekh: Length or duration.

אֹרֶךְ

The shared root gives the verse a contrast of duration: a longer interval leaves room for understanding.

תְּבוּנָה

tevunah

GROWS FROM

בין

b-y-n

To discern or distinguish.

⁨תְּבוּנָה⁩ (tevunah, understanding) comes from a root of discernment. Its greatness here is not mere information: it is the capacity to perceive what is happening before folly is raised.

ALSO GROWS

binah: Insight or discernment.

בִּינָה

This related noun emphasizes seeing clearly, the quality contrasted with a breath shortened by haste.

navon: Perceptive or discerning.

נָבוֹן

This related form points to the ability to distinguish a response from an impulse.

Understanding lengthens the interval around anger, while haste shortens it and raises folly.

And the LORD passed by before his face, and called out, The LORD, The LORD God, compassionate and full of favor, slow to flare, abounding in faithful love and truth,
Exodus 34:6 · SDVThe Hebrew phrase “long of nostrils” appears here too, making length before anger a recurring image of character.
Know this, my beloved brothers. Let every person be quick to hear, slow to speak, slow to swell.
James 1:19 · SDVThe sequence of hearing, speech, and anger gives understanding room before wrath takes over.
And the LORD passed by before his face, and called out, The LORD, The LORD God, compassionate and full of favor, slow to flare, abounding in faithful love and truth,
Exodus 34:6 · SDV

Proverbs’ “slow to wrath” uses ⁨אֶרֶךְ אַפַּיִם⁩ (ʾerekh appayim, long of nostrils), the same Hebrew phrase rendered “longsuffering” here. Both verses picture a lengthened span before anger breaks out.

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Proverbs 14:29 Meaning