What Does Psalm 115:3 Mean in the King James?
But our God is in the heavens: he hath done whatsoever he hath pleased.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What God delights in does not remain a wish: the verse joins his desire directly to what he does.
THE MEANING
The verse joins God’s nearness, he is named as ours, with his active freedom in the heavens. What he desires, he does; his delight takes the form of action now.
WHAT THIS UNDOES
It undoes the picture of God as a passive image whose agency depends on human hands, a contrast the surrounding psalm makes explicit.
THE ROOT
חָפֵץ
ḥāphēṣ
GROWS FROM
חפץ
ḥ-p-ṣ
To desire, delight in, or take pleasure in.
“pleased” in this verse is ḥāphēṣ. The verse places חָפֵץ (ḥāphēṣ, “desires” or “takes pleasure”) beside עָשָׂה (ʿāśâ, “does” or “makes”). That pairing presents God’s delight as effective action, not an inward wish left unrealized.
ALSO GROWS
ḥāphēṣ: To desire or take pleasure in.
חָפֵץ
This is the verb in the verse: what God takes pleasure in is what he does.
ḥēpheṣ: Delight, desire, pleasure; also a matter or undertaking.
חֵפֶץ
The same root can name both desire and a matter or undertaking, echoing the verse’s movement from what God desires to what he does.
THE PATTERN
God’s desire becomes action; what he purposes is effective, not merely inward.
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:THE THREAD
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:Isaiah uses the same root, חֵפֶץ (ḥēpheṣ, “pleasure” or “desire”), in the phrase “I will do all my pleasure.” It deepens this verse by joining God’s desire to counsel that stands from beginning to end.
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