What Does Psalm 141:7 Mean in the King James?

Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.
Psalm 141:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse makes bodily devastation concrete: bones scatter across the ground like wood cleaved open beside Sheol’s mouth.

Right now, this verse gives bodily devastation a stark image: bones scattered at the opening of death, like wood split across the ground. It names terror at the level of the body, without softening the violence.

נִפְזְרוּ

nifzeru

GROWS FROM

פזר

To scatter or disperse.

The same root describes scattered bones here and a scattered people elsewhere. It carries bodily fragmentation and communal dispersion in one word-family.

ALSO GROWS

məfuzzar: Scattered; dispersed.

מְפֻזָּר

Esther 3:8 uses this form for a people scattered among other peoples, extending the image from a broken body to a dispersed community.

pizzēr: To scatter or distribute.

פִּזֵּר

This verbal form makes scattering an action: what was gathered can be spread apart, as the verse’s image of bones across the ground suggests.

בֹּקֵעַ

boqeaʿ

GROWS FROM

בקע

To split, cleave, or break open.

“cleaveth” in this verse is boqeaʿ. This root names something splitting open, whether wood or ground. The comparison makes the bones’ scattering feel like bodily rupture at the edge of Sheol.

ALSO GROWS

vayvaqqaʿ: He split or cleaved.

וַיְבַקַּע

Genesis 22:3 uses this same root when Abraham splits wood, echoing the verse’s image of wood cleaved on the ground.

vattibbaqaʿ: Was split open.

וַתִּבָּקַע

Numbers 16:31 uses the root when the ground splits open, widening the image from cleaved wood to the earth itself breaking apart.

עֲצָמֵינוּ

ʿatsameinu

GROWS FROM

עצם

Bone; related forms also express the very self and might.

This word-family names bones, a person’s very self, and might. The verse places what is bodily basic, the frame that carries the self, among the scattered pieces.

ALSO GROWS

ʿetsem: Bone; also the very self or essence in some expressions.

עֶצֶם

The bone-word can describe what is at the core of a person, so its scattering marks more than surface damage.

ʿatsum: Mighty or strong.

עָצוּם

This related form brings strength into the same word-family, sharpening the force of seeing the body’s bones scattered.

Scripture makes the body’s condition visible through its bones, whether devastation reaches them or they are kept intact.

My skin is black upon me, and my bones are burned with heat.
Job 30:30 · KJVJob gives bodily suffering a visible measure in the condition of the bones.
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Ezekiel 37:11 · KJVDried bones make despair and the feeling of being cut off visible in the body.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
John 19:36 · KJVThe unbroken bone shows the same bodily frame in a state of preservation rather than devastation.
He keepeth all his bones: not one of them is broken.
Psalm 34:20 · KJV

Psalm 34:20 uses the same ⁨עֶצֶם⁩ (ʿetsem, “bone”) and pictures every bone kept from breaking. The shared word sets scattered bones beside bones held intact: two sharply different conditions of the same bodily frame.

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Psalm 141:7 KJV Meaning