What Does Psalm 50:10 Mean in the King James?
For every beast of the forest is mine, and the cattle upon a thousand hills.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Wild creatures and human-kept herds fall under the same prior claim: both are already God’s.
THE MEANING
The creatures beyond your reach and the herds you can count are already God’s. What is untamed and what is managed both belong within a wider claim that precedes human possession.
WHAT THIS UNDOES
It undoes the belief that what humans possess is ultimately self-owned: even the cattle on the hills are named as God’s.
THE ROOT
חַיָּה
chayyah
GROWS FROM
חיה
To live; to be alive.
The word for “beast” grows from the root for living. The verse’s claim reaches beyond livestock people raise to life in the forest, beyond human keeping or control.
ALSO GROWS
chai: Alive; living.
חַי
The adjective shares the seed of “beast,” keeping the creature’s living nature visible in the word family.
chayyim: Life.
חַיִּים
The same root names life itself, linking the creatures in the verse to the language of life.
THE PATTERN
The world’s living abundance belongs to God before it becomes human possession or offering.
A Psalm of David. The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.For the earth is the Lord’s, and the fulness thereof.THE THREAD
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.The word “beast” grows from חיה (chayah), “to live,” the same root used in “living creature” in Genesis. The root links the animals named at creation with the creatures claimed as God’s in this verse.
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