What Does Psalm 64:8 Mean in the King James?
So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Their tongue does not just speak the trap; it becomes the means by which they themselves stumble.
THE MEANING
Words aimed outward become the speaker’s own stumbling point. The collapse is visible enough that those who witness it draw back.
WHAT THIS UNDOES
The lie that words can be aimed outward without making their speaker vulnerable to the harm they set in motion.
THE ROOT
כָּשַׁל
kashal
GROWS FROM
כשל
k-sh-l
To stumble, totter, or fail; in the causative form, to make someone stumble.
“make ... fall” in this verse is kashal. The Hebrew root carries the image of stumbling and failure, while the verb makes the tongue the means of that stumble. The verse’s reversal is built into its wording: their own speech brings about their fall.
ALSO GROWS
kashal: To stumble, totter, or fail.
כָּשַׁל
This is the root’s basic motion: the speaker loses footing.
mikshol: A stumbling block or obstacle.
מִכְשׁוֹל
The same root can name both the stumble and what causes it, linking the tongue to the obstacle in the speakers’ path.
לְשׁוֹנָם
leshonam
GROWS FROM
לשן
l-sh-n
The root family of tongue and speech, including slander.
The root family holds the physical tongue and harmful speech together. The tongue that forms the attack becomes part of the speakers’ undoing.
ALSO GROWS
lashon: Tongue; language or speech.
לָשׁוֹן
It names the instrument through which the speakers’ words take shape.
lashan: To slander.
לָשַׁן
This branch connects the tongue with speech used to injure another, the kind of speech whose force turns back on its speakers.
THE PATTERN
Words and harm aimed outward can become the instrument that traps or undoes the one who releases them.
A fool’s mouth is his destruction, and his lips are the snare of his soul.They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:This verse pictures the tongue as a sharpened weapon; verse 8 shows that weapon turning against its owners. The same Hebrew word, לְשׁוֹנָם (leshonam, their tongue), binds the attack to its reversal.
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