What Does Psalm 79:1 Mean in the King James?
A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The devastation is total because it violates belonging, set-apartness, and the city itself in one stroke.
THE MEANING
The verse meets the reader in devastation: what belongs to God is entered by outsiders, the temple is profaned, and Jerusalem is made rubble. Invasion, desecration, and ruin stand together as one wound.
WHAT THIS UNDOES
The verse undoes the belief that what belongs to God is therefore beyond violation; it names the temple’s profanation and the city’s ruin plainly.
THE ROOT
טִמְּאוּ
timme'u
GROWS FROM
טמא
ṭ-m-ʾ
To be unclean; in the verb, to make unclean.
The root names the making of something unclean, and its branches name both the unclean state and uncleanness itself. “Defiled” therefore carries more than broken architecture: it marks a violation of the temple’s set-apart status.
ALSO GROWS
ṭāmēʾ: Unclean.
טָמֵא
Names the state brought upon what the invaders profane.
ṭumʾāh: Uncleanness, impurity.
טֻמְאָה
Names the condition created by the act of defiling.
THE PATTERN
When what is set apart is violated, scripture names the act as desecration as well as physical destruction.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.THE THREAD
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.“Defile” in both verses comes from the same Hebrew root. Leviticus names the sanctuary as what is made unclean; Psalm 79 shows that desecration alongside the ruin of the city around it.
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