What Does Psalm 8:5 Mean in the King James?
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
You are made a little short of אֱלֹהִים (elohim, God or divine beings), yet crowned with כָּבוֹד (kavod, weight): the verse holds human limit and dignity together.
THE MEANING
Your limits and your dignity occupy the same sentence: you are a little short of the divine, yet crowned with weight and splendor. The crown is given while you remain finite; your worth does not depend on outgrowing your human scale.
WHAT THIS UNDOES
It undoes the belief that you must become limitless to carry dignity: the verse names your limit and crowns you within it.
THE ROOT
כָּבוֹד
kavod
GROWS FROM
כבד
k-b-d
To be heavy or weighty; to give weight or honor.
“glory” in this verse is kavod. The crown is made of weight, not merely praise or display. In this verse, honor has substance: it marks the human as carrying weight and dignity.
ALSO GROWS
kaved: Heavy or weighty.
כָּבֵד
This is the concrete sense inside kavod: the honor placed on you has weight.
kibbed: To honor or treat as weighty.
כִּבֵּד
The shared root connects honor with assigning weight, deepening what it means to be crowned with glory.
וַתְּחַסְּרֵהוּ
watteḥasserēhu
GROWS FROM
חסר
ḥ-s-r
To lack, be short of, or be diminished.
The Hebrew verb behind “made him ... lower” carries the sense of making someone lack or fall short. The comparison is מֵאֱלֹהִים (meʾelohim, from God or divine beings), rendered “than the angels” in the KJV; the line holds a slight lack alongside the crown of weight.
ALSO GROWS
ḥeser: Lack or deficiency.
חֶסֶר
This noun makes the verse’s small gap audible: the human is described as short of the divine by a little.
maḥsor: Want or scarcity.
מַחְסוֹר
The same root can name what is missing, while the verse pairs that lack with bestowed honor.
תְּעַטְּרֵהוּ
teʿatterēhu
GROWS FROM
עטר
ʿ-ṭ-r
To crown or surround with a crown.
“crowned” in this verse is teʿatterēhu. The crown can also be understood as something that encircles. The verse pictures weight and splendor surrounding the person, not only resting as a title above them.
ALSO GROWS
ʿatarah: A crown or diadem.
עֲטָרָה
The noun names the visible sign of the action: a crown placed around the person’s dignity.
teʿatterennu: A form of the same verb used in Psalm 5:12.
תְּעַטְּרֶנּוּ
There, the KJV renders this verb “compass”; the shared root reveals the crown as an encircling.
THE PATTERN
Human beings are placed just beneath the divine, crowned with dignity, and entrusted with the works of God’s hands.
So God created man in his own image, in the image of God created he him; male and female created he them.Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:THE THREAD
For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.The Hebrew verb behind “compass” is תְּעַטְּרֶנּוּ (teʿatterennu, you surround or crown him), from the same root as “crowned” in Psalm 8:5. That shared root pictures the honor of Psalm 8 as an encircling dignity.
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