What Does Psalm 9:5 Mean in the King James?
Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s judgment does not stop at defeating the wicked; it wipes away their name, removing the nature they leave behind as a lasting record.
THE MEANING
The verse names a living pattern: power built on wickedness is rebuked, brought to ruin, and stripped of the name by which it continues in public memory. Its final phrase sets that erasure on the scale of age upon age, reaching beyond a present defeat to the lasting record of a nature.
WHAT THIS UNDOES
The lie is that a powerful name makes injustice permanent. Here, that name itself is what gets wiped away.
THE ROOT
מָחִיתָ
māḥîtā
GROWS FROM
מחה
m-ḥ-h
Wipe away, blot out.
“put out” in this verse is māḥîtā. The verb is wiping language, and its object is שְׁמָם (shemām, “their name”): a name carries the nature and identity known by others. The erasure therefore reaches what they leave in public memory, not only their immediate power.
ALSO GROWS
māḥâ: To wipe away, blot out.
מָחָה
This is the verb’s basic action: the verse pictures a name being wiped from the record.
yimmāḥû: Be blotted out.
יִמָּחוּ
This form appears in Psalm 69:28, where the same root pictures people being wiped from the book of the living.
אִבַּדְתָּ
ʾibbadtā
GROWS FROM
אבד
ʾ-b-d
Perish, be lost; in this causative form, cause to perish.
“destroyed” in this verse is ʾibbadtā. The wording joins perishing to erasure: the wicked are caused to perish, and then their name is wiped away. The root’s sense of being lost gives the judgment the texture of disappearance, while the next verb removes the name that might preserve their influence.
ALSO GROWS
ʾābad: Perish, be lost.
אָבַד
This is the root’s basic sense beneath “destroyed,” giving the verse’s judgment the movement of loss and disappearance.
ʾăvaddôn: Destruction, ruin.
אֲבַדּוֹן
This noun from the same root names the state of destruction toward which the verse says the wicked are brought.
THE PATTERN
A name is a continuing record of nature and reputation: it may be erased from remembrance or kept before God.
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.Let them be blotted out of the book of the living, and not be written with the righteous.He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.THE THREAD
Let them be blotted out of the book of the living, and not be written with the righteous.Both verses use מָחָה (māḥâ, “wipe away, blot out”): here the object is the wicked’s name, there the people are pictured as blotted from the book of the living. The shared root makes the erasure concrete as a name disappearing from a continuing record.
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