What Does Revelation 20:4 Mean in the King James?
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The ones the beast beheads are the ones the vision shows alive, entrusted with judgment, and reigning with Christ.
THE MEANING
The vision names those cut down for their witness as still present before God: judgment is given to them, and they live and reign with Christ. Their refusal of the beast’s worship and mark remains visible beside their testimony. The verse holds violent death and continuing authority in the same frame.
WHAT THIS UNDOES
It undoes the belief that the power that kills has the final word: the beheaded are shown alive and reigning.
THE ROOT
κρίμα
krima
GROWS FROM
κρι
To separate or distinguish, and so to decide or judge.
The Greek word for judgment belongs to a family built around discernment and decision. Here, judgment is given to the very people whose witness the beast meets with violence: they receive authority within the vision.
ALSO GROWS
krinō: To distinguish, decide, or judge.
κρίνω
This verb shares the κρ stem and shows the action beneath the judgment given to them.
krisis: Judgment or decision.
κρίσις
Its shared κρ stem keeps judgment connected to the act of deciding.
kritēs: A judge.
κριτής
This related word names the one who exercises judgment, making the authority entrusted to them more visible.
ψυχάς
psychas
GROWS FROM
ψυχ
The living self or soul.
“souls” in this verse is psychas. The word holds the whole living self: these are the persons who bear witness and refuse the beast, not a detachable part of them. The vision then says they live and reign, keeping their personhood intact through death.
ALSO GROWS
psychē: Living soul or self.
ψυχή
This is the singular form of the word used for the slain, preserving the sense of a whole living person.
psychikos: Pertaining to the natural or living self.
ψυχικός
This related form shows the same ψυχ word family reaching into descriptions of embodied human life.
μαρτυρίαν
marturian
GROWS FROM
μαρτυ
Witness or testimony.
The Greek word family joins the testimony to the person who bears it. In this verse, witness is not an abstract claim: it remains bound to the people whose lives are taken for it.
ALSO GROWS
martys: A witness.
μάρτυς
This shares the μαρτυ word family and names the person who bears the testimony.
martyreō: To testify or bear witness.
μαρτυρέω
This verb shows the testimony as something a person does and lives out.
THE PATTERN
Violence against faithful witnesses does not hold the final authority over their life or rule.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.THE THREAD
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:Both verses use ψυχή, the word for the living self, and join these souls to their testimony. Revelation 6:9 shows them seen after being slain; Revelation 20:4 shows them living and reigning.
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