What Does Romans 3:5 Mean in the King James?

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans 3:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Human misalignment can bring God’s alignment into view without making God’s anger unjust.

Your misalignment may set God’s alignment in relief, but that contrast alone does not make God’s anger misaligned. The question exposes the leap from “my wrong makes God’s rightness visible” to “therefore God is wrong to answer it.”

WHAT THIS UNDOES

The verse undoes the belief that your wrongdoing makes God’s anger unjust simply because it highlights God’s alignment.

ἀδικία

adikía

GROWS FROM

⁨δικ-⁩ (dik-), from ⁨δίκη⁩ (dikē)

What is right or just; justice.

The verse’s words for “unrighteousness” and “righteousness” belong to the same dik- family: the prefix a- marks what is without the just, while the other names alignment. Your misalignment can make God’s alignment stand out, but the shared measure does not make the two conditions the same.

ALSO GROWS

dikaiosynē: Righteousness; alignment.

δικαιοσύνη

This is the same root family naming the alignment the verse sets against human misalignment.

dikaios: Just, right; aligned.

δίκαιος

This quality word carries the same measure of what is right that underlies the verse’s contrast.

συνίστησιν

synistēsin

GROWS FROM

⁨ἵστημι⁩ (histēmi), with ⁨συν-⁩ (syn-)

Stand or set in place; with syn-, set together, establish, or show forth.

The verb translated “commend” carries the sense of establishing or showing something forth. It frames the verse as a question about what human misalignment displays, and whether that display makes God’s response unjust.

ALSO GROWS

histēmi: Stand; set in place.

ἵστημι

This is the verb base that gives “commend” a concrete sense of setting or establishing.

synistēmi: Set together, establish, show forth; commend.

συνίστημι

This is the verb’s dictionary form and the same word used when God “commendeth” love in Romans 5:8.

Human wrong can make God’s alignment visible without turning God’s judgment into wrong.

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Psalm 51:4 · KJVThe speaker names his own wrong while recognizing God’s judgment as clear.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Romans 5:8 · KJVGod’s love is made visible while the reader is still in wrongdoing, showing that human wrong does not erase God’s character.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Genesis 50:20 · KJVHuman evil and God’s good purpose appear side by side without making the two intentions equivalent.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Romans 5:8 · KJV

Romans 5:8 uses the same verb translated “commend” here: ⁨συνίστημι⁩ (synistēmi), meaning to establish or show forth. There, God’s love is shown while we are still in wrongdoing, making visible what the verb means in this verse.

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Romans 3:5 KJV Meaning