What Does Romans 7:15 Mean in the King James?
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated English “do” hides two Greek verbs, revealing a gap between the action you mean to practice and the action you bring into being.
THE MEANING
You can intend one course and still enact what you recoil from; the inner life does not always move as one. This verse gives that divide clear language without reducing either your intention or your action to the whole of you.
WHAT THIS UNDOES
This undoes the belief that wanting what is good guarantees that your behavior already matches it.
THE ROOT
πράσσω
prassō
GROWS FROM
πράσσω
prassō
To do, carry out, or practice.
“do” in this verse is prassō. In the first half of the contrast, this verb names the action or practice that does not match the desire. Its branches keep the focus on conduct: what is carried out and the deed that results.
ALSO GROWS
praxis: Action, practice, or course of conduct.
πρᾶξις
It shows that the unwanted “doing” can describe a pattern of conduct, not just one isolated act.
pragma: A deed, matter, or thing done.
πρᾶγμα
It connects the practice to the concrete deed that takes shape.
ποιῶ
poiō
GROWS FROM
ποιέω
poieō
To do, make, or bring about.
The KJV uses “do” for both action verbs, but the Greek shifts here from πράσσω to ποιέω. That shift gives the sentence the texture of a desired practice giving way to an act brought into being.
ALSO GROWS
poiēma: A thing made or workmanship.
ποίημα
It carries the sense of an act taking form as something made.
poiētēs: A maker or doer.
ποιητής
It links the act to the one who brings it about.
THE PATTERN
Intention and enacted behavior can diverge within the same person.
Who can understand his errors? cleanse thou me from secret faults.Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.THE THREAD
For the good that I would I do not: but the evil which I would not, that I do.The Greek repeats both action verbs, but reverses where they appear: ποιέω is used for the good left undone, and πράσσω for the unwanted action carried out. The pair shows the same divide between desire and conduct from the other side.
This reading is from Selah Verse.
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