What Does Romans 9:3 Mean in the King James?
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word translated “accursed” carries the force of being placed under a ban, so the wish here names separation from the Anointed One itself.
THE MEANING
A loved one’s peril can wound you so deeply that you could wish to bear the ban from the Anointed One yourself. The verse holds that desire at its full cost: it is a wish for separation, not a softened figure of speech.
THE ROOT
ἀνάθεμα
anathema
GROWS FROM
τίθημι (tithēmi), through ἀνατίθημι (anatithēmi)
To set or place; in this word family, to set apart or devote. In New Testament use, anathema names a curse or one placed under a ban.
“Accursed” can sound like a general misfortune, but the word carries the force of being consigned under a ban. The verse names a wish to be cut off from the Anointed One, not merely to suffer alongside one’s kin.
ALSO GROWS
anatithēmi: To lay before, set forth, or submit.
ἀνατίθημι
Its sense of placing something before another helps expose the “set” or “placed” image within the word family, without reducing the curse to a mere act of presentation.
anathema: A thing devoted; in New Testament use, a curse or one under a ban.
ἀνάθεμα
This is the word used here and in Galatians 1:8, preserving the severity of the condition the speaker is willing to wish upon himself.
Χριστοῦ
Christou
GROWS FROM
χρίω
chriō
To anoint.
“Christ” is a title meaning “the Anointed One,” formed from the verb “to anoint.” So the separation named here is from the Anointed One himself; the English title can hide that the verse names a relationship, not simply a surname.
ALSO GROWS
Christos: The Anointed One.
Χριστός
This title makes clear who the speaker wishes himself separated from: the Anointed One.
chrisma: Anointing.
χρῖσμα
The related noun keeps the title connected to the act of anointing from which it comes.
συγγενῶν
syngenōn
GROWS FROM
γένος
genos
Kind, family, stock, or descent.
“kinsmen” in this verse is syngenōn. The word holds kinship as shared stock or origin, and “according to the flesh” makes that bond explicit. The grief is for people bound by descent, not an abstract crowd.
ALSO GROWS
syngenēs: A relative or kinsman.
συγγενής
This is the singular form of the word family behind “kinsmen,” naming relation by birth or descent.
syngeneia: Kinship or relationship by birth.
συγγένεια
This related noun makes the shared origin within “kinsmen” more visible.
THE PATTERN
Love for kin can make another’s peril personal enough to become intercession, even an impossible wish to bear it oneself.
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.THE THREAD
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.The Greek word ἀνάθεμα (anathema, one under a ban) translated “accursed” here is the same word used in Galatians 1:8. There the ban is pronounced on anyone preaching another gospel; here the speaker says he could wish to bear that condition for his kin, making the extremity of the wish unmistakable.
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