What Does Leviticus 25:31 Mean?

But the houses of the open settlements that have no wall around them shall be counted as the field of the land. They may be bought back, and in the ram's horn year they shall go out.
Leviticus 25:31 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

An unwalled house is counted as open land, so its claim already carries an appointed exit.

A dwelling without a wall around it stands in the order of the open field: it remains redeemable, and at Jubilee it goes out from the claim over it. Release is built into its status; being called a house does not make the claim permanent.

WHAT THIS UNDOES

The verse undoes the belief that a claim over a dwelling must last as long as someone can hold it: this house’s status places a limit on that claim.

גְּאֻלָּה

ge'ullah

GROWS FROM

גאל

To reclaim or redeem; ⁨גְּאֻלָּה⁩ names the act or status of redemption.

“bought back” in this verse is ge'ullah. The Hebrew uses the noun “redemption” where English says the house “may be redeemed.” It presents reclaiming as part of the house’s standing: the claim over it can be released.

ALSO GROWS

ga'al: To redeem or reclaim.

גָּאַל

The verb shows redemption as an act of taking back what has been held or sold.

go'el: A redeemer, one who reclaims.

גֹּאֵל

This branch makes visible the person who can take up the reclaiming work named in the verse.

יֵצֵא

yetse

GROWS FROM

יצא

To go out, emerge, or depart.

“go out” in this verse is yetse. The house’s release is expressed as an exit. The same root can describe going out and being brought out, so Jubilee marks a change in what holds the house, not merely a change of price.

ALSO GROWS

yetzi'ah: Going out; an exit.

יְצִיאָה

This noun makes the movement in “they shall go out” explicit: the claim reaches its boundary and the house exits it.

hotsi: To bring out or cause to go out.

הוֹצִיא

This causative form shows the same root describing an exit brought about, echoing the release that Jubilee provides.

A claim that holds someone or something in bondage is not final; release opens a passage into freedom.

And you shall set apart the fiftieth year, and proclaim a free flowing through all the land to all who settle in it. It shall be a ram's horn year for you, and you shall turn back each to his holding, and each to his family you shall turn back.
Leviticus 25:10 · SDVJubilee proclaims liberty and returns people to what belongs to them.
The breath of the Lord LORD is upon me, for the LORD has anointed me to bring good news to the bowed ones; he has sent me to bind up the broken of heart, to proclaim flowing freedom to the captives, and the opening of the prison to those who are chained.
Isaiah 61:1 · SDVLiberty opens what held the bound person and makes release visible.
Because the creation itself will also be set free from the slavery of decay into the weighty freedom of the children of God.
Romans 8:21 · SDVWhat is held in bondage moves into liberty through deliverance.
For thus says the LORD, You were sold for nothing, and you shall be bought back without silver.
Isaiah 52:3 · SDV

The same ⁨גאל⁩ root appears in Isaiah’s “ye shall be redeemed” and in the village house’s redemption. In both, the condition of being sold does not get the final word: what is held can be reclaimed.

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Leviticus 25:31 Meaning