What Does Leviticus 4:16 Mean?

And the anointed priest brings some of the blood of the young bull into the tent of meeting.
Leviticus 4:16 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:

The blood is carried to a place whose Hebrew name means appointed meeting, so its destination is encounter.

The priest marked by oil brings the bull’s blood into the tent named for meeting. The cost of communal rupture becomes material and enters the appointed encounter with God.

מוֹעֵד

mo’ed

GROWS FROM

יעד

To appoint, designate, or set a meeting.

The Hebrew phrase is ohel mo’ed, the tent of meeting or appointed encounter. The same word family connects appointed times with the gathered assembly, so the destination is named by encounter, not merely by its building.

ALSO GROWS

ʿedah: Assembly or congregation.

עֵדָה

The gathered people echo the appointed meeting held in this place.

mo’adim: Appointed times or festivals.

מוֹעֲדִים

The same root names set times of encounter, linking the tent to an appointed meeting.

וְהֵבִיא

vehevi

GROWS FROM

בוא

To come or enter; in the causative form, to cause to come or bring.

“bring” in this verse is vehevi. The Hebrew form makes the priest cause the blood to come into the tent. The movement into the place of meeting is part of the verse’s meaning.

ALSO GROWS

bo: To come or enter.

בּוֹא

The blood is made to arrive inside the appointed place of encounter.

mavo: Entrance or entry.

מָבוֹא

The same root can name an entrance, keeping the act of bringing tied to crossing into a place.

הַמָּשִׁיחַ

hamashiach

GROWS FROM

משח

To smear or apply oil; to anoint.

“anointed” in this verse is hamashiach. The priest is identified by the action of anointing, which leaves oil upon him. The root keeps his role embodied as he carries the blood toward the meeting place.

ALSO GROWS

mashach: To smear or anoint with oil.

מָשַׁח

The verb names the action that marks this priest before he carries the blood.

mishchah: Anointing or anointing oil.

מִשְׁחָה

The related noun makes the oil itself part of the same word family.

Encounter with God becomes concrete as what bears communal consequence is brought into the appointed holy space.

This is a continual rising offering throughout your generations, at the opening of the tent of meeting before the LORD, where I will meet you, to speak with you there.
Exodus 29:42 · SDVThe tent of meeting is named as the place where the LORD meets and speaks.
Not by the blood of goats and calves, but by his own blood he entered once into the set-apart places, having found a ransom for the ages.
Hebrews 9:12 · SDVBlood again enters the holy place, making the approach to God a carried, embodied act.
This is a continual rising offering throughout your generations, at the opening of the tent of meeting before the LORD, where I will meet you, to speak with you there.
Exodus 29:42 · SDV

Both verses use mo’ed, meaning an appointed meeting or encounter. Exodus names this as the place where the LORD meets and speaks, opening the destination of Leviticus 4:16 as a place of encounter.

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Leviticus 4:16 Meaning