What Does Nehemiah 7:60 Mean?

All the given ones, and the children of Solomon's servants, were three hundred and ninety-two.
Nehemiah 7:60 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.

Nethinim means “the given ones”: the count places those given to service inside the community’s wholeness.

The life being rebuilt around you includes people given to service and work carried through generations; this verse counts them within the community. Their work belongs to the whole, even when it is not the headline.

WHAT THIS UNDOES

Restoration belongs only to leaders and visible builders; this count includes people whose role is service.

הַנְּתִינִים

han-netinim

GROWS FROM

נתן

n-t-n

To give, set, or place.

“given ones” in this verse is han-netinim. “Nethinim” grows from the root for giving: these are people described as given or assigned to service. The root holds both the placing of a person into a role and the gift of what is given.

ALSO GROWS

natan: Give, set, or place.

נָתַן

The root beneath “Nethinim” frames their service as something placed within the community.

mattan: Gift.

מַתָּן

This branch keeps “giving” connected to what is given, revealing the root’s shared seed beneath people assigned to service and a gift.

עַבְדֵי

avdei

GROWS FROM

עבד

ʿ-b-d

To serve or work.

“Solomon's servants” in this verse is avdei. English “servants” can sound like a label; the root also carries the work of serving. Beside “the given ones,” it shows both being placed in a role and the service carried out there.

ALSO GROWS

avad: Serve or work.

עָבַד

It is the verbal action held inside “servants,” bringing the work itself into view.

avodah: Service or work.

עֲבֹדָה

This related noun makes visible the shared root between the servants named in the verse and the work of serving.

שְׁלֹמֹה

Shelomoh

GROWS FROM

שלם

sh-l-m

To be complete or whole.

Solomon’s name carries the root of wholeness. The verse places the descendants of his servants inside the count, letting the name’s echo sit alongside the service and shared life the verse names.

ALSO GROWS

shalom: Wholeness.

שָׁלוֹם

This familiar branch carries the same root into a word for wholeness.

shalem: Whole or complete.

שָׁלֵם

This form makes the root’s sense of completeness explicit beside Solomon’s name.

A community’s wholeness includes people placed into service and the part each one contributes.

And you shall give the Levites to Aaron and to his sons; they are given, given to him from the children of Israel.
Numbers 3:9 · SDVThe root for giving appears twice, showing people placed into service as part of the community’s shared order.
But much more those limbs of the body that seem to be weaker are needed.
1 Corinthians 12:22 · SDVThe verse makes room for members whose contribution may seem less visible, calling them necessary to the body.
from whom the whole body, joined together and knit by every joint that supplies, according to the working in the measure of each part, makes the growth of the body for the building up of itself in love.
Ephesians 4:16 · SDVThe whole body grows through what each part supplies, making every contribution part of its shared life.
And you shall give the Levites to Aaron and to his sons; they are given, given to him from the children of Israel.
Numbers 3:9 · SDV

Numbers 3:9 uses the root ⁨נתן⁩ (natan, “give”) in both “thou shalt give” and “given.” Nehemiah’s “Nethinim” grows from the same root, so the name itself carries the idea of people given or placed into service.

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Nehemiah 7:60 Meaning: Nethinim means “the given ones